The production by the Anonima Frottolisti ensemble, which needs no introduction thanks to it's specialisation in the interpretation of medieval and Renaissance music, focuses in this work on the theme of the female figure that has been handed down to us since the fifteenth century. Cecilia represents a life story that is entirely feminine: "The lament and pity, the despair, the condition of women and their redemption," jealousy, the renunciation of nobles and knights for the defense of one's love and dignity, the "Comedy," that is, the theatrical representation of reality. The song has ancient roots in Western music, from the first monodic forms of the 15th century in France, where the protagonist is Pernette, also present in Italy in the Aosta Valley tradition at the end of the 19th century, or in the case of Jeannette, still used in children's stories in French-speaking areas, or in the fifteenth-century example La belle se sied by Guillaume Dufay and the three-voice version by Josquin Desprez, or in the narrative song of the oral tradition of the "three sisters/ladies who come from Lyon," as well as in the sacred sphere, influencing the composition of the Missa la Belle se sied in Ms. 1377 from Trento, or the Missa La Belle se sied composed by Mambriano de Orto and printed by Petrucci in 1505. The disruptive force of this tradition, that is, the traces that branched out from it starting from the European Middle Ages, are still evident and inherent in every musical and literary sphere.
Free shipping on orders over $75. Standard shipping takes 3-7 business days. Returns accepted within 30 days of purchase.
The production by the Anonima Frottolisti ensemble, which needs no introduction thanks to it's specialisation in the interpretation of medieval and Renaissance music, focuses in this work on the theme of the female figure that has been handed down to us since the fifteenth century. Cecilia represents a life story that is entirely feminine: "The lament and pity, the despair, the condition of women and their redemption," jealousy, the renunciation of nobles and knights for the defense of one's love and dignity, the "Comedy," that is, the theatrical representation of reality. The song has ancient roots in Western music, from the first monodic forms of the 15th century in France, where the protagonist is Pernette, also present in Italy in the Aosta Valley tradition at the end of the 19th century, or in the case of Jeannette, still used in children's stories in French-speaking areas, or in the fifteenth-century example La belle se sied by Guillaume Dufay and the three-voice version by Josquin Desprez, or in the narrative song of the oral tradition of the "three sisters/ladies who come from Lyon," as well as in the sacred sphere, influencing the composition of the Missa la Belle se sied in Ms. 1377 from Trento, or the Missa La Belle se sied composed by Mambriano de Orto and printed by Petrucci in 1505. The disruptive force of this tradition, that is, the traces that branched out from it starting from the European Middle Ages, are still evident and inherent in every musical and literary sphere.
